Sri Rama Amrutam is designed to enable people understand the methodology of performing pooja as per agamas in a proper manner. It also address the need and importance of each and every upachara (steps in pooja) followed, thereby bridge the gap between reasoning and ritual, this will ultimately result in aiding the devotee to attain the true goal of life (eternal bliss).
Every sunday the entire set required to conduct pooja alongwith the statutes of Sri Seeta-Lakshman-Hanumat sahita Sri Ramchandra Parabramha are brought to the desired devotee house and abhishekam is performed as per agamas in the devotees house. After abhishekam, Sri vishnu sahasranam, Sri Rama Raksha Stotram, Sri Hanuman chalisa, Sri Nama Ramayanam and Sri Rama Nama sankertana are sung in the praise of Lord.


The ideology behind this program is to enlighten the need and significance of performing pooja, the importance of agamas and sastras, the joy in reciting lord's leelas and thereby helping people to lead peaceful and contented life.

SRI RAMA RAKSHA SARVA JAGAT RAKSHA

LOKA SAMASTA SUKINO BHAVANTU


To participate in "Sri Rama Amrutam" or to perform "Sri Rama Amrutam" at your house call Sri Moksha at 9951539814 or email us at sriramaamrutham@googlegroups.com

Sunday, January 8, 2012

Periyapuranam - uruththira pachupathi nAyanAr


In the choza kingdom was the village thiruth thalaiyUr. In that town pachupathiyAr was born in the tradition of chanting the holy vEdas. pashupatiyAr had great love for the pati who like the Sun appears to shed down the pAsam that mounts on the pasus. That pati is the supreme thing taught by the vEdas. In the vEdas the holy hymn that takes the central stage is shrI rudraM(1). This holy hymn has in its bosom the holy most ma.ntra for any shaivite that is namaH shivAya, the shiva panychAxaraM. This is one vEdic hymn chanted at any major worship of Lord shiva.
n^AyanAr's principle was to keep chanting this holy hymn at which the Essence of vEdic knowledge gets pleased. In the dawn when the birds start chirping, the bees tune their rhythm, the sky wakes up with a reddish eye and the Sun ball brisking up, he would go to the pond on which cool water the flame colored lotuses blossom their face to receive the day and stand in the pool with the water drowning till his neck. Like the lotus buds he would keep the hands above his head in the posture of saluting with the blooming lotus of his face budding droplets in devotion in the rhythm that is prescribed by the ancestors n^AyanAr would chant the Holy rudram with the petal like feet of the Almighty delighting on his bosom lotus.
The constant flow of his love incensed by the superior mantra anointed the Lord in the dawn and the day. His austerity, love and the holiness of the hymn got the blessing of the Lord who is difficult even for the celestial powers to know. With that grace of God the devotee of continuous chanting reached the abode of the Lord painlessly. He, having got the coveted place by the chanting of the holy rudram is called uruththira pachupathi (rudra pashupati) n^AyanAr. Let the greatness of chanting His holy hymn as proven by the life of uruththira pachupathi n^AyanAr stay in mind.

Sarvam Sri SeetaRamachandraparabramha aarpanamastu